Before Americans imagined a democracy 250 years ago, they demanded land — the material independence that made civic life and resistance to tyranny possible.
Thomas Jefferson believed that landownership was the foundation of a healthy republic, empowering citizens to act independently rather than rely on the will of a landlord or employer. For Jefferson, independence was not only an economic condition but a moral one. (Albeit only for white, male Europeans, and not North America’s indigenous peoples, from whom they forcibly took the land.)
He wrote, “Cultivators of the earth are the most valuable citizens. They are the most vigorous, the most independent, the most virtuous, and they are tied to their country, and wedded to its liberty and interests, by the most lasting bonds.”
French philosopher Alexis de Tocqueville, among the young nation’s first chroniclers, came to believe that Americans’ propensity to form civic associations created the lasting bonds that were the country’s real defense against tyranny. Without communal ties and shared responsibilities, Tocqueville feared individuals would fall prey to paternalistic “soft despotism,” in which top-down state administration replaces self-government.
In such an arrangement, he wrote, “Each [citizen], living apart, is as a stranger to the fate of all the rest . . . he exists but in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country.”
In 2025, both Jefferson’s and Tocqueville’s warnings could not be more relevant. An all-powerful corporate state has robbed ordinary citizens of the ability to put down roots. Without a stable, affordable place to live, civic associations, and the bulwark they provide against tyranny, wither away. The housing crisis is thus a democracy crisis.
In 2024, US home prices reached an all-time high, with the median home now costing roughly five times the median household income. As a…
Auteur: Evelyn Quartz
