With our comrades we remember recent victories, and we mutter against, and curse, our rulers. We take a few minutes to freshen up our knowledge of what happened there in Chicago in 1886 and 1887 before striding out into the fight of the day.
— Peter Linebaugh, “A May Day Meditation”
When my children were little in the late 1990s, we attended an annual May Day event in verdant Tilden Park, near our home in Berkeley, California. Each year a flyer, resplendent with Walter Crane illustrations, would appear in our mailbox inviting us to come celebrate. I have no memory of how we got onto the mailing list, but I recall how much my kids loved arriving in the meadow, lining up with dozens of other families, and marching around the perimeter of our “commons” behind banners and signs, before participating in a kid-led theatrical presentation featuring authority-defying woodland peoples and a cruel but eventually vanquished evil overlord.
This mash-up of “green” and “red” May Days — the celebration of spring renewal dating back to time immemorial, and the more modern promotion of workers and class struggle — is typical of the dialectic that has animated the holiday in various times and places. This year’s May Day is shading red.
On April 5, an estimated three million people nationwide participated in the hastily organized “Hands-Off” demonstrations. With more than a thousand events in all fifty states, the day of action surpassed organizers’ predictions and ramped up expectations for the next big day of action, which happens to be May 1, International Workers’ Day.
Beyond its traditional significance in the global class struggle, May Day 2025 in the United States is gearing up to…
Auteur: Fred Glass
