Sócrates Showed Us the Best Way to Bring Politics Into Sports

Sócrates Brasileiro Sampaio de Souza Vieira de Oliveira never won a World Cup. He never reached a final, never lifted football’s most prestigious trophy, never secured the kind of immortality that usually defines greatness in the game’s official mythology. And yet decades on, the Brazilian footballing legend remains one of the most important figures in World Cup history.

Hundreds of players have won the tournament, but there has only ever been one Sócrates. His legacy endures not because of awards or even his boundless ability but because he understood something football’s institutions would rather forget: that playing the game is itself a political act. Athletes, whether they like it or not, occupy a stage with enormous social power.

Tall, bearded, and cerebral, often likened to Che Guevara, Sócrates cut an unmistakable figure on the pitch. He was a master of space and time, a player who saw passes before they existed, threading long balls with surgical precision and dismantling defenses with his trademark no-look backheels.

Tall, bearded, and cerebral, often likened to Che Guevara, Sócrates cut an unmistakable figure on the pitch.

But even at the height of his playing career, he resisted the idea that football should consume him entirely. A qualified medical doctor — which earned him the nickname “Doutor Sócrates” — he embodied the contradiction that unsettles the sport’s narrow expectations: an elite athlete who read voraciously, spoke politically, and refused the puritan discipline demanded by professional sports. “I am an anti-athlete,” he once said. “You have to take me as I am.”

The Belém-born playmaker did not believe footballers existed outside society, nor that their only responsibility was to entertain. “While I was a footballer, my legs amplified my voice,” he reflected, cutting through the liberal mythology about apolitical sports. He used that amplified voice to speak against injustice not only in Brazil but…

La suite est à lire sur: jacobin.com
Auteur: Hamza Shehryar

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