Karl Marx and Friedrich Engels are the names that usually come to mind when people hear the word “socialism.” These two were not, however, the originators of socialism, but rather of a particular variant rooted in an objective analysis of economic conditions and class interests. They took great pains to distinguish their “materialist” socialism from the “utopian” socialism of their predecessors.
The utopians, Marx and Engels argued, lacked rigorous engagement with the actual productive forces and class antagonisms of their time. They were pseudo-religious and quasi-mystical, sounding more like prophets than scientists. They excitedly drafted blueprints for ideal cities, but “the more completely they were worked out in detail,” wrote Engels, “the more they could not avoid drifting off into pure phantasies.”
The materialists won the debate. When we talk about socialism now, we mostly refer to a tradition that draws on Marxist concepts: the proletariat, the bourgeoisie, class consciousness. Largely forgotten is the lexicon of, for example, the utopian Saint-Simonians: social regeneration, universal association, woman-messiah.
If today’s socialists know little about early socialist philosophies, they know even less about the fascinating relationship between utopian socialism and occultism. Non-Marxist socialist currents in the nineteenth and early twentieth centuries were closely intertwined with esoteric occult movements. Where one was found, the other was usually near at hand. Though we may be loath to admit it, socialist history featured more than a few séances amid the strikes.
The dialogue between socialism and occultism began in France in the early 1830s, when pre-Marxist socialists initiated a search for hidden knowledge and universal laws that they hoped would liberate humanity. It continued in the United States in the 1840s and 1850s, where utopian socialist communes served as refuges for spiritual seekers who fled traditional…
Auteur: Meagan Day
